So I was talking to my friend WonderTwin, who is a blog stalker. I was complaining about how the readership/following of this blog doesn't seem to be growing. She gave me a whole bunch of suggestions, including writing about food, writing about running, writing about cookies, becoming a lesbian, buying a cat, writing about becoming a lesbian, and writing about buying a cat. She also suggested changing the name of my blog.
After much consideration, I decided this morning to change the name of my blog. Therefore, I created a new blog, exported all of the blogs from Feasts & Famines to the new blog, and, from here on out, all my new posts will be on my new/improved blog.
So, the new blog is called......(drum roll).......
Saint Marty
I have to admit, I like the sound of it. The new address for the blog is....
saintmarty-marty.blogspot.com
I hope all of you who have been reading me already will make the switch, tell your friends, tell your enemies, tell everyone to come and check me out. The format and content will largely stay the same, although I am going to try to make daily posts, even if all I'm doing is posting a picture of my runny egg at breakfast. So, some of the new posts will be lengthier, more considered, and brilliant (what you're used to from me), and others will be just check-ins, but still funny and brilliant. It's all for the good of the world (and to be named a Blog of Note by the staff of Blogger).
So, I hope you will join me on the other side. Cross over. The water's fine, although some sharks have been spotted.
Go now to Saint Marty at saintmarty-marty.blogspot.com.
By the way, my egg this morning looked like this:
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Friday, February 18, 2011
Wednesday, February 16, 2011
February 16: Saint Juliana
Let me tell you about a few things that piss me off. Be warned, what you are about to read may come off as mean, petty, stupid, angry, sinful, envious, and cranky. I will own that. If you've been reading this blog for any length of time, you already know what a flawed and broken person I am. No big surprise.I'm pissed that I'm a part-time adjunct English instructor at a university that I probably don't stand a chance of ever working for on a full-time basis as a "real" faculty member. I've been an adjunct for close to 15 years now. In fact, I think I'm considered the "senior" adjunct, which is sort of like being the head fry cook at McDonald's. The only way I probably even stand a chance of being allowed to play with the grownups is if I win the National Book Award, the Pulitzer Prize, or the Nobel Prize in Literature. I can't even be selected as a shitty Blog of Note, which brings me to my next subject...
I'm pissed that I haven't been chosen as a Blog of Note. I follow the BONs every week. One of the latest Blogs of Note is written by a woman who pretty much goes out to eat at different restaurants around the world, takes pictures of her food, and posts the pictures. Big friggin' deal. She now has hundreds of new followers because of her BON status. Me, I can't get any new followers. I have to personally remind most of my old followers to read my blog. I guess the people of Blogger have something against someone who writes blogs that are literate, funny, spiritual, intelligent, and not about food.
I'm pissed that no matter how hard I work, I never seem to get ahead. I start work at around 5:15 every morning. During the day, I register patients, put together medical records, answer phones, and schedule surgeries. Some time during that day, I sneak off to campus to teach one or two classes. Then I come back to the first job and work until 5 p.m. Tonight, because it's Wednesday, I have to go to church for choir practice at 7 p.m. and then praise band practice at 8 p.m. I'll eventually get home around 9:30, just in time to make my daughter's school lunch, pick out my work clothes for tomorrow, and go to bed. For my taxes this year, I have four W-2 forms. Yet I still have trouble staying ahead of the bills.
I'm pissed that I've been trying to sell my house for over a year now and haven't gotten a single offer yet. I spent about a month this autumn tearing up carpeting and painting walls, injuring my fingers and feet on carpet staples and tacks about 15,000 times. I'm not a home improvement kind of guy. The other night, I told my wife that I've resigned myself to the fact that I'm going to die in this house. (It doesn't help that my coworker put her house on the market for a day, got three offers, and sold it immediately.)
I'm pissed that they changed the question format of Who Wants to Be a Millionaire?
I'm pissed that Justin Bieber didn't win the Best New Artist Grammy. Just kidding.
I'm pissed that change is inevitable and that people try to convince me change is a good thing. Change, for the most part, only brings about pain, hurt, hardship, and hard work. Change sucks.
If you haven't realized it yet, I'm not in a great mood right now. There's a legend about today's saint, Juliana. In the third century, Juliana was thrown into prison for (what else?) being a Christian. The story goes that, while she was in prison, the devil appeared to her, and she spent days wrestling with him and fending off his attacks.
Right now, I'm Juliana, and I'm wrestling with some devils. At the moment, it feels like the devils are winning. And guess what? That pisses me off, too.
Monday, February 14, 2011
February 14: Saint Valentine
Yes, there really was a Saint Valentine. He was a Roman priest who lived in the third century. A good portion of his ministry was caring for Christians who were being hunted down, tortured, and killed by Emperor Claudius II. Eventually, Valentine was captured and beheaded around the year 270. He is the patron saint of greetings, which seems like a pretty logical explanation for the origins of the customs of Valentine's Day (and the use of Hallmark). In actuality, giving cards to your love on this day had pagan origins. In ancient times, boys drew "the names of girls in honor of their goddess, Februarto Juno, on February 15." Christians, to combat this pagan custom, substituted the names of saints for the goddess, sort of the way Christians co-opted the Winter Solstice from the Druids and Celts by transforming it into Christmas. We Christians recognize a good thing when we see it. And if it gives me an excuse to receive free chocolate, all the better.
Really, when you think about it, having a day dedicated to love, whether it's pagan or Christian, isn't such a bad idea. There's really not many holidays that, by their very definitions, are designed to make us appreciate people. My daughter, of course, will be coming home from school this afternoon with a bag full of the latest in sugar crack for kids. She herself is contributing Airheads and Fun Dips. Airheads are just bastardized versions of Laffy Taffy. Fun Dips consist of a stick of candy that the consumer licks, scoops into a packet of crystallized powder, then licks or sucks again. It's a pretty disgusting confection, ranking right up there in my books with Pixie Stix, which are just paper straws filled with flavored sugar. Kids love this shit.
For the two or three long-time readers of my blog, you already know my affinity for chocolate. Along with books, American Idol, and Jesus, chocolate is one of the few things I take very seriously. At the top of my list of favorite reads from the last few years is Candyfreak by Steve Almond. It's a non-fiction account of Almond visiting candy factories and writing about the manufacture of various popular sugary treats. He talks about the origin of his candy obsession, categorizes and ranks the favorite candies of his childhood, and discusses issues like fame and mortality. And he gets tons of free chocolate to boot. The guy is a genius.
Aside from exchanging cards, my wife and I aren't really do anything special for Valentine's Day today. We went to Red Lobster last Friday, but that really had nothing to do with our love for each other and everything to do with lobster pizza and artichoke dip. I bought my wife some heart-shaped Reese's Peanut Butter cups, which she began eating on Friday night. Tonight, I'm chauffeuring our daughter from religion class to dance class to home. My wife is going out with friends from her women's group at church. We probably won't see each other until after 9:30 p.m. Not much room for romance. I don't think I'll even have the energy for a dirty thought by the time I see my wife this evening.
So, I'm all for a pagan/Christian holiday focused on love and chocolate. I really believe in the importance of telling people you love them, in letting them know you respect and appreciate their contributions to your life. I wish each and every one of you a Happy Valentine's Day.
And for the record, I love chocolate creams (anything but maple, coffee, and coconut). Just in case you were wondering what to get me.
Really, when you think about it, having a day dedicated to love, whether it's pagan or Christian, isn't such a bad idea. There's really not many holidays that, by their very definitions, are designed to make us appreciate people. My daughter, of course, will be coming home from school this afternoon with a bag full of the latest in sugar crack for kids. She herself is contributing Airheads and Fun Dips. Airheads are just bastardized versions of Laffy Taffy. Fun Dips consist of a stick of candy that the consumer licks, scoops into a packet of crystallized powder, then licks or sucks again. It's a pretty disgusting confection, ranking right up there in my books with Pixie Stix, which are just paper straws filled with flavored sugar. Kids love this shit.
For the two or three long-time readers of my blog, you already know my affinity for chocolate. Along with books, American Idol, and Jesus, chocolate is one of the few things I take very seriously. At the top of my list of favorite reads from the last few years is Candyfreak by Steve Almond. It's a non-fiction account of Almond visiting candy factories and writing about the manufacture of various popular sugary treats. He talks about the origin of his candy obsession, categorizes and ranks the favorite candies of his childhood, and discusses issues like fame and mortality. And he gets tons of free chocolate to boot. The guy is a genius.Aside from exchanging cards, my wife and I aren't really do anything special for Valentine's Day today. We went to Red Lobster last Friday, but that really had nothing to do with our love for each other and everything to do with lobster pizza and artichoke dip. I bought my wife some heart-shaped Reese's Peanut Butter cups, which she began eating on Friday night. Tonight, I'm chauffeuring our daughter from religion class to dance class to home. My wife is going out with friends from her women's group at church. We probably won't see each other until after 9:30 p.m. Not much room for romance. I don't think I'll even have the energy for a dirty thought by the time I see my wife this evening.
So, I'm all for a pagan/Christian holiday focused on love and chocolate. I really believe in the importance of telling people you love them, in letting them know you respect and appreciate their contributions to your life. I wish each and every one of you a Happy Valentine's Day.
And for the record, I love chocolate creams (anything but maple, coffee, and coconut). Just in case you were wondering what to get me.
Friday, February 11, 2011
February 11: Our Lady of Lourdes
My daughter has been at Walt Disney World all week with her aunts. She calls me every morning before she heads out for whatever adventure the day holds in store. This morning when she called, she was crying. Between her sobs, I got a story about one of my sisters teasing her in front of a group of people. I also got the impression that I was talking to a very tired little girl. Last night, she stayed at the Magic Kingdom for the fireworks and the electrical parade. My guess is she didn't get back to the hotel room until well past midnight. And I know when my daughter gets tired, she cries at the smallest of slights. A mosquito bite can send her into hysterics. So I spent most of my conversation with her this morning listening to her cry.
My daughter has always been mature, having spent the first eight years of her life as an only child. When my daughter was newly born, my wife went through a six-month cycle of depressions and manias. My daughter spent a good portion of those six months in a dark bedroom, contentedly nursing and sleeping with my weeping wife. I've always thought those formative early days with my wife gave my daughter an emotional intelligence well beyond her age. It has also made her incredibly sensitive.
Later, when my wife moved out of our house because of her sexual addiction, my daughter rarely exhibited any signs of distress or trauma. She was five-years-old at the time, and I was in worse shape than she was. During that year, she helped me clean the house; she climbed into bed with me and asked me to read her Shel Silverstein and Roald Dahl books. When I got quiet and moody, she asked to sit in my lap, put her head against my chest, and listened to my breaths and heartbeats. When she did cry for my wife, she was usually overwhelmed and very tired. The way she was this morning on the phone.
My daughter loved the story of a little girl being able to talk to the Virgin Mary. The first of Bernadette's visions of Mary occurred on February 11, 1858. Therefore, today is the feast of Our Lady of Lourdes, in commemoration of the Virgin's first visit. Bernadette, at a very young age, had to shoulder a lot of adult responsibility. She dealt with skeptical townspeople, hostile Church officials, and fame that began to rival Hannah Montana's. Bernadette remained grounded and compassionate. My daughter has also faced a lot of adult circumstances. Mental illness. Sexual addiction. Hostile relatives. A broken mother. A broken father. Yet my daughter is still grounded and loving. She chose her confirmation name well.
The other day, in my Good Books class where we're reading The Color Purple, I had my students write a letter to a person whom they lost or to whom they couldn't talk any more. I chose to write a letter to my daughter when she's 43-years-old. Here's that letter:
Dear C. at 43,
By the time you read this letter, I may no longer be alive. You are as old as I am right now. I hope you are happy and have people in your life whom you love and who love you. If you have followed the path you've had your heart set on since kindergarten, you illustrate children's books, have a husband and three kids, and still dance ballet.
What I want to tell you is how much joy you brought into my world. Even in the most difficult times in my life, you have been a light for me. You know, or will know, the struggles we've had in our family because of mental illness. You know, or will know, your mother struggled/struggles with bipolar and sexual addiction I hope when you are my age that you realize I did my best to give you the most normal childhood I could.
My biggest fear is that you will be touched by mental illness, as well. It's something I think and pray about every day. If you have been diagnosed with a mental illness, never hang your head. Don't let people treat you like a freak or an outcast. You are my daughter. Don't ever be ashamed. You have a mental illness. It's just a part of you like your freckles or red hair or smile. Don't let it define you.
You are beautiful. You are strong. You are the best thing that ever happened to me.
Love,
Daddy
My daughter has always been mature, having spent the first eight years of her life as an only child. When my daughter was newly born, my wife went through a six-month cycle of depressions and manias. My daughter spent a good portion of those six months in a dark bedroom, contentedly nursing and sleeping with my weeping wife. I've always thought those formative early days with my wife gave my daughter an emotional intelligence well beyond her age. It has also made her incredibly sensitive.
Later, when my wife moved out of our house because of her sexual addiction, my daughter rarely exhibited any signs of distress or trauma. She was five-years-old at the time, and I was in worse shape than she was. During that year, she helped me clean the house; she climbed into bed with me and asked me to read her Shel Silverstein and Roald Dahl books. When I got quiet and moody, she asked to sit in my lap, put her head against my chest, and listened to my breaths and heartbeats. When she did cry for my wife, she was usually overwhelmed and very tired. The way she was this morning on the phone.
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| Saint Bernadette, age 14 |
In the Catholic Church, when a young person gets confirmed, she or he can pick a confirmation name. It's supposed to be the name of a saint for which the confirmand feels some kind of attachment or affinity. In reality, it's usually a name that belongs to a popular movie or rock star (for a girl) or an NBA/NFL player (for a boy). My daughter, when she was confirmed, chose the name Bernadette. She chose this name because it's also the confirmation name of one of her favorite aunts and also because of Saint Bernadette. Bernadette was a 14-year-old girl from Lourdes, France, who saw visions of the Virgin Mary. At the grotto where the Virgin supposedly appeared to Bernadette, a spring of water flows. This water has been used in the miraculous healing of many people. A friend of mine visited Lourdes seven or eight years ago and brought me a vial of the water. When I first learned of my wife's addiction, I would take the vial of water and, when my wife was asleep at night, put drops of it on her forehead, praying for her to be cured. Those of my readers who don't believe in such miracles probably view me as some fanatic, snake-kissing faith healer. I'm not. I was just desperate for hope and comfort.
The other day, in my Good Books class where we're reading The Color Purple, I had my students write a letter to a person whom they lost or to whom they couldn't talk any more. I chose to write a letter to my daughter when she's 43-years-old. Here's that letter:
Dear C. at 43,
By the time you read this letter, I may no longer be alive. You are as old as I am right now. I hope you are happy and have people in your life whom you love and who love you. If you have followed the path you've had your heart set on since kindergarten, you illustrate children's books, have a husband and three kids, and still dance ballet.
What I want to tell you is how much joy you brought into my world. Even in the most difficult times in my life, you have been a light for me. You know, or will know, the struggles we've had in our family because of mental illness. You know, or will know, your mother struggled/struggles with bipolar and sexual addiction I hope when you are my age that you realize I did my best to give you the most normal childhood I could.
My biggest fear is that you will be touched by mental illness, as well. It's something I think and pray about every day. If you have been diagnosed with a mental illness, never hang your head. Don't let people treat you like a freak or an outcast. You are my daughter. Don't ever be ashamed. You have a mental illness. It's just a part of you like your freckles or red hair or smile. Don't let it define you.
You are beautiful. You are strong. You are the best thing that ever happened to me.
Love,
Daddy
Tuesday, February 8, 2011
February 8: Saint Josephine Bakhita
Right now, I'm teaching Cormac McCarthy's novel The Road to my writing and literature class. It's one of my favorite books, but my students, as I anticipated, are struggling. They're struggling with McCarthy's language and style. His themes and ideas. More than one of them have said out loud during discussions, "I hate this book."What I really think my students are struggling with is maturity. Most of them are only just out of high school a year or so. I guess I can't really expect them to feel the terror of the dying father for his young son in The Road when they can barely keep a goldfish or fern alive. They just don't have the life experience to appreciate the book. Today, I tried again to make them "get it." I had them write a journal entry about the one thing that's most important in their lives. My goal was to make them think about the difference between need and want.
One of my students wrote about his eyesight. Another wrote about her cocker spaniel. One girl wrote about her faith in God. They were all incredibly sincere and earnest. The students who didn't read their journal entries out loud looked stricken, as if I were going to ask them to strip naked and dance to "Funky Town" for everybody. I could tell that I hit pay dirt with some of them, that I pushed through the layers of Facebook and iPhone numbness to something real, raw, and alive. Then I read them what I had written:
"This novel makes me stop and evaluate all the things I regard as important or necessary on a day-to-day basis: Diet Mountain Dew, books, teaching, students, lobster pizza, car, jobs, money. However, when I reflect on the nittiest and grittiest, those things in my life that really do give me a reason to get up every morning, I would have to list just three: my son, my daughter, and my wife. I can't winnow the list any more. It's a choice I can't even contemplate. There's a terrible scene in William Styron's book Sophie's Choice where his main character, Sophie, is forced to choose which of her two children will live and which will be executed. It's a moment so brutal and agonizing that I can barely read it. If I were asked to choose just one thing I cherish most, the one thing I would rescue from destruction, I couldn't. I couldn't make a choice like Sophie makes. It's unthinkable to me. Wife? Daughter? Son? I know I'd end up like Sophie, haunted the rest of my days by the cries of the choice I didn't make."
Too many people in the world today are forced to make decisions like that in places like Sudan, Rwanda, and Sierra Leone. Life-and-death decisions. Today's saint, Josephine Bakhita, was stolen from her family in Sudan by slave traders around the year 1879. After many years and many owners, Josephine was freed. She wound up in the convent of the Canossian Daughters of Charity. She joined the order and served as "cook, gate keeper, and keeper of linens." She died on February 6, 1947. When Pope John Paul II canonized her in 2000, he referred to her as a "universal sister...[who] can reveal to us the secret of true happiness."
Josephine Bakhita--former slave, nun, servant--found happiness in the religious life, in throwing her energies into helping others. She became Christ in the lives of people who were sick, broken, cast-off. She took a life of slavery and turned it into a life of compassion and love. That was Josephine Bakhita's choice.
You see, it's all about the choices we make. That's what I wanted my students to understand today. When all the elements of my life are distilled--job, money, iPad, Kindle, car, clothes, stuffed-crust pizza, all of it boiled off--what are the oxygen and hydrogen of my daily existence? What do I need to survive?
If it's a cell phone, I may be a student.
If it's food, money, a car, I may be a janitor. A nurse. A lawyer. The President of the United States.
If it's love and compassion, I may be a husband. A father. Or a saint.
It's my choice.
Monday, February 7, 2011
February 7: Saint Moses
It's so easy to get angry and remain angry. I inherited the ability to hold grudges for years, as evidenced by my last two blogs about Professor Ihateyourshittywriting. That experience occurred over ten years ago, and I still go around telling people not to read her books because she was an asshole to me 15 or so years ago. But I come across this trait naturally. My father is the most stubborn man I've ever met. He's, I believe, 83-years-old, and I don't think he's recovered from FDR being re-elected three times. (My dad's a Republican in the let's-rid-the-world-of-the-red-menace-Ronald-Reagan kind of way.) So, you see, I'm a bottle-fed grudge holder.
You might be wondering where I'm headed with this little ramble. Well, when I taught my Sunday School class yesterday, I had the people in it write about a time "when you gave in/surrendered to something you've been fighting a long time." In my journal response, I found myself writing about a feud I've been having with a relative for years. Let's call him Robert, because I harbor a dislike for the actor Robert Pattison (mostly because he's young, good-looking, and over-rated). My Robert is just as stubborn, mean, petty, and spiteful as I can be. As I said, it runs in the family. However, he is not half as witty or winning as me. Therefore, he's just plain angry and ugly at times. Even thinking about my altercations with him right now causes my heart to pound a little faster and harder. As I wrote about him for Sunday School, I realized how much effort I expend at being angry at him, how tired and frustrated it makes me feel. It's like watching an episode of Extreme Makeover: Home Edition and realizing that the "before" condition of the house is better than the current condition of your own home. It just sucks the energy and happiness right out of you.
I'm not proud of this aspect of my personality. It's un-Christian and unhealthy. But I'm really good and funny at it, which makes me sort of a warmer, more charming version of someone like Bill O'Reilly (less the bigoted, small-minded, sphincter-headed, Republican opinions). I've learned to accept my shortcoming and even turn it to my advantage in my blog posts. I was watching a talk given by Ron Reagan Jr. on TV this weekend. He was discussing how people who absolutely hated his father's politics would meet his father for a few minutes and come away saying, "Yeah, I don't agree with his policies, but he's a helluva nice guy." I hope that's the way I come off.
You might be wondering where I'm headed with this little ramble. Well, when I taught my Sunday School class yesterday, I had the people in it write about a time "when you gave in/surrendered to something you've been fighting a long time." In my journal response, I found myself writing about a feud I've been having with a relative for years. Let's call him Robert, because I harbor a dislike for the actor Robert Pattison (mostly because he's young, good-looking, and over-rated). My Robert is just as stubborn, mean, petty, and spiteful as I can be. As I said, it runs in the family. However, he is not half as witty or winning as me. Therefore, he's just plain angry and ugly at times. Even thinking about my altercations with him right now causes my heart to pound a little faster and harder. As I wrote about him for Sunday School, I realized how much effort I expend at being angry at him, how tired and frustrated it makes me feel. It's like watching an episode of Extreme Makeover: Home Edition and realizing that the "before" condition of the house is better than the current condition of your own home. It just sucks the energy and happiness right out of you.
Moses, today's feast saint, is known for being a peacemaker. He was a hermit who lived "in the region between Syria and Egypt" in the fourth century. Because of his reputation for holiness, Moses was eventually persuaded to become bishop of the region, and he spent the rest of his life securing peace between the Romans and the Saracens ("nomad tribes of the Syro-Arabian desert"). Considering the current unrest in the Middle East and Egypt, the world could still use the healing powers of Moses.
And so could I. It's so easy, however, to hang on to old hurts and habits. I've gotten so used to disliking and dismissing Robert that to change my ways is tantamount to turning the Titanic. Even though the iceberg's dead ahead, it takes a good mile of sea to alter course. This is what I wrote in my journal for Sunday School: "I'm just going to have to learn to love and accept Robert the way he is. I know that's what Jesus does with me. Therefore, I accept Robert, and all of his petty, childish, mean, competitive, cruel ways."
I guess Saint Moses would even want me to forgive him for Twilight and New Moon.
Friday, February 4, 2011
February 4: Saint Veronica
When a friend read my last blog on John Bosco, she suggested I post the story that my professor hated so much and let you, my readers, tell me if it's as bad as I was led to believe. Since Veronica has so many stories swirling around her, I thought her feast would be the perfect day to post my story. I still harbor some mental scars from my workshop of this story. And it doesn't help that my instructor has become a somewhat big-name author. (She never made it on Oprah's Book Club, but, as you may recall, she did win the National Book Award.) Every time I see her name or face in print, my stomach still clenches a little bit. But I've decided, in honor of Saint Veronica, to post my story without any changes or editing.
I'd love it if my readers would post some comments and feedback on the story. Let me know if it's really bad. Hopefully, you can be a little kinder than Professor Ihateyourshittywriting. So please, let me know what you think. I'm not sure how many people actually read my blog or simply stumble upon it by mistake and immediately redirect their computer searches. But, if you have the time to read and leave a comment, you will be doing me a great favor. I think. Remember Veronica comforting the wounded Christ. Lay a little Veronica on me. Read on and then leave your opinion. I can take it. I think. The story's called...
Danny's Feet
Danny and I used to swim naked in Lake Superior when we were kids. Under the July sun, we would strip on the shore, our seven-year-old bodies smooth as polished agates. Our hair glowed, like driftwood bleached white by the summer days. Danny and I were the same age, height, and weight. Our skin tanned to walnut, and as we shed our shorts and t-shirts, the cool air from the lake raised goose-flesh on our arms and legs. Standing beside Danny, ready to charge into the lake, I knew even our mothers wouldn't have been able to tell us apart, if only Danny would have taken off his socks.
Danny never took off his socks. His feet and calves flashed like lighthouses in the dark of the forest when we played hide-and-seek at dusk. When he was allowed to spend a night with us at our family camp in Calumet, we never needed a flashlight when we had to go to the outhouse. I just sent him down the path ahead of me. The white of his socks were like flares. We never went inside the outhouse, instead creeping behind it to pee into the black forest. I imagined deer and bears fleeing in panic from the beacons of Danny's feet.
One night, standing behind the outhouse, listening to our urine hissing against the ground before us, I asked Danny why he never took off his socks. His pee stopped mid-stream and then resumed.
"My feet are different," he said. His voice flattened the noises of the woods, as if the crickets and birds had been stunned silent by his answer.
I waited until he finished peeing, and as he turned to go back to the camp, I touched his back. "Different how?" I couldn't see his face in the darkness. My hand was hot against his shirtless shoulder.
His breath quickened, like he had just finished a foot race. "Mom says," he paused. "Mom says the Greek god Mercury had wings on his ankles. She says he could run faster than a lightning bolt." He turned to face me, and even though I couldn't see his eyes, I felt his stare.
After almost a minute of silence, I reached over and pulled Danny's right sock down. He lifted his foot, and I pulled the sock off. I did the same with the left sock.
The darkness ate Danny's legs. I reached out and found his calf. I ran my hand down to his ankle and felt the smooth knob of bone. His leg was tense, like the eye of a tornado, a boiling calm. My fingers explored his foot, the arch, the veins. Danny lifted his foot again, and my fingertips found the hard callouses on the heel and ball. I moved to his toes, feeling each long digit's joint, nail, ridges, and pad. When I reached the pinkie, I found Danny's secret.
Danny had two pinkie toes, webbed together. I ran my fingers over them again and again, feeling the two nails and the two knuckles branching from a single base. The tissue connecting them was paper thin, allowing each toe to move independently of the other.
I reached over to Danny's other foot and found the same: two pinkies joined in one thin embrace of skin. I moved back and forth between his feet, caressing, flexing, rolling each of the paired toes until their skin burned from my attentions.
Then Danny stepped away from me. His feet disappeared into the darkness, removing from my grasp his toes. I stared down at the discarded socks, glowing in the path like misplaced moonlight. Danny made a noise that might have been a whimper, and then he was gone. I heard him run to the cabin, open the screen door, and gently close it behind him.
I reached down and scooped up Danny's socks, half expecting their whiteness to run through my fingers like water. I stood and started up the path to the cabin. Feeling the packed earth beneath my toes, I wondered if Mercury ever felt the dirt, cool and damp, beneath the miracle of his feet.
Monday, January 31, 2011
January 31: Saint John Bosco
John Bosco is the patron saint of editors. I can find no reason in his biography why he holds this title. I was expecting him to have started a famous Catholic newspaper or edited the work of some great theologian. At the very least, I expected him to be a writer of some renown. He wasn't. Born in 1815 in Turin, Italy, John was the son of sheep herders. In fact, he spent much of his childhood tending livestock in the fields. When he was about to enter the seminary, his mother told him, "If at any time you come to doubt your vocation, I beseech you, lay it aside at once. I would rather have a poor peasant for my son than a negligent priest."
Since I'm writing this blog post about him, John Bosco obviously did NOT become a poor peasant or a negligent priest. He founded two religious orders--the Salesian Society of St. Francis de Sales and the Daughters of Mary Help of Christians--both dedicated to the "care of young boys and girls." Plus, it only took him 46 years to be elevated to the status of sainthood. Considering the fact that some people wait hundreds of years for that distinction, John Bosco's canonization was like a hundred yard dash.
I really like the advice of John Bosco's mother. Basically, it boils down to this: if you can't do something right, don't do it at all. Of course, it probably sounded a lot prettier in Italian. I agree with her. I hate doing any task in a half-ass manner. If I'm involved with any project, if my name is going to be associated with it, I want it to be done well.
I could stop writing there. After all, John Bosco is the patron saint of editors, so I'm sure he would appreciate the brevity and concision. There is wisdom in what I have already written for young and old alike. But, of course, I'm not going to leave it there. It's too easy. Too pat.
So, let me tell you a little story about my years in a PhD program at a prominent Michigan university. I was taking a graduate-level fiction workshop. I already had a Master's degree in fiction writing, so I felt pretty confident about my abilities. I submitted a story to be workshopped. On the night my piece was to be critiqued, the professor did what she normally did: sat back, scratched her snaky mane of black curls, and said, "So what do you guys think?" It wasn't an actual invitation for anyone in the class to speak. This was our opportunity to wait for her to pronounce judgement, like Nero in the Colosseum. After a minute of uncomfortable silence and shuffling papers, she opened her pinched mouth and said something along the lines of, "This story belongs in a high school class, not my graduate level fiction master seminar." I'm sure what she said was more tactful than that, but the result was the same. She had drawn first blood. What ensued was an hour-long feeding frenzy. When graduate student writers sense weakness, they turn on each other like teenage boys at a dodge ball game. They do this either to deflect attention from their own inadequacies, or to draw attention to their ability to agree with the professor's opinion the most. At the end of my hour of glory, I felt raw, exposed, eviscerated. When the class took a break, I packed up my books and left.
I didn't retire to the fields of Turin to tend sheep, but I wasn't able to write fiction again for almost three years. To this day, when I show off a story I've written, I have the impulse to immediately apologize for it. A few months ago, when I was cleaning out a desk drawer, I found a copy of my infamous story from that painful night. I have to admit, it wasn't the best thing I've ever written, but it wasn't that bad, either.
Since I'm writing this blog post about him, John Bosco obviously did NOT become a poor peasant or a negligent priest. He founded two religious orders--the Salesian Society of St. Francis de Sales and the Daughters of Mary Help of Christians--both dedicated to the "care of young boys and girls." Plus, it only took him 46 years to be elevated to the status of sainthood. Considering the fact that some people wait hundreds of years for that distinction, John Bosco's canonization was like a hundred yard dash.
I really like the advice of John Bosco's mother. Basically, it boils down to this: if you can't do something right, don't do it at all. Of course, it probably sounded a lot prettier in Italian. I agree with her. I hate doing any task in a half-ass manner. If I'm involved with any project, if my name is going to be associated with it, I want it to be done well.
I could stop writing there. After all, John Bosco is the patron saint of editors, so I'm sure he would appreciate the brevity and concision. There is wisdom in what I have already written for young and old alike. But, of course, I'm not going to leave it there. It's too easy. Too pat.
So, let me tell you a little story about my years in a PhD program at a prominent Michigan university. I was taking a graduate-level fiction workshop. I already had a Master's degree in fiction writing, so I felt pretty confident about my abilities. I submitted a story to be workshopped. On the night my piece was to be critiqued, the professor did what she normally did: sat back, scratched her snaky mane of black curls, and said, "So what do you guys think?" It wasn't an actual invitation for anyone in the class to speak. This was our opportunity to wait for her to pronounce judgement, like Nero in the Colosseum. After a minute of uncomfortable silence and shuffling papers, she opened her pinched mouth and said something along the lines of, "This story belongs in a high school class, not my graduate level fiction master seminar." I'm sure what she said was more tactful than that, but the result was the same. She had drawn first blood. What ensued was an hour-long feeding frenzy. When graduate student writers sense weakness, they turn on each other like teenage boys at a dodge ball game. They do this either to deflect attention from their own inadequacies, or to draw attention to their ability to agree with the professor's opinion the most. At the end of my hour of glory, I felt raw, exposed, eviscerated. When the class took a break, I packed up my books and left.
I didn't retire to the fields of Turin to tend sheep, but I wasn't able to write fiction again for almost three years. To this day, when I show off a story I've written, I have the impulse to immediately apologize for it. A few months ago, when I was cleaning out a desk drawer, I found a copy of my infamous story from that painful night. I have to admit, it wasn't the best thing I've ever written, but it wasn't that bad, either.
What I learned from that experience is that, as a teacher, I have the power to build up or completely crush my student's confidence and self-esteem. I try to keep in mind the hurt I felt that night when I now enter the classroom as an instructor. I don't want to inflict the same trauma on any of the boys and girls in my charge. John Bosco would appreciate that, I think.
Friday, January 28, 2011
January 28: Saint Thomas Aquinas
Last night, I hosted the monthly meeting of my book club. The fourth Thursday of every month is one of my favorite evenings. My friends and some family come over, sit around, eat really good food, and talk about a really good book. I try to keep a handle on the club's literary selections; I can't stand being forced to read a book in which I have little to no interest. One time, I made the mistake of going to the bathroom in the middle of one of our get-togethers. When I came back, my club members had selected the books for the next six moths. (I know I have written about this occurrence before, but I still suffer flashbacks to Edith's Story, a dreadful Holocaust memoir that I endured one November. I take literature quite personally, and I hate wasting my reading time on books for which innocent trees are murdered for no good reason. If I sound like a book snob, I am.)
Last night's book was worth the slaughter of a forest. It was Emma Donoghue's Room, and it ranks as one of my favorite reads of the last twelve months. It's based on the real-life story of Jaycee Dugard, a woman who was snatched off the street by a man when she was 11-years-old. The man held her captive in his backyard for eighteen years, raping her on a frequent basis. During her captivity, she gave birth to and raised two children. Donoghue uses the basic elements of this news account for her novel. It's about an imprisoned woman who raises her young son in an 11' by 11' room for the first five years of his life. The novel is narrated by the five-year-old son, Jack. Donoghue manages to turn a story premise that has the potential to be incredibly depressing and grim into a heartbreaking, coming-of-age tale. Room reminds me of some of my favorite novels--Catcher in the Rye, To Kill a Mockingbird, and The Lovely Bones. It's all about narrative voice. Donoghue's Jack reminds me of Scout and Holden and Susie. His point of view transforms his prison into a universe of mother-son love.
Everything outside the parameters of that universe becomes a threatening Wonderland, and Jack must learn to navigate this space. His perception of the real world is that of an alien, a creature without even the normal vocabulary for "grass" or "wind" or "sun." That's what is so engaging about the entire book. Donoghue manages to hold up a mirror to our world and reveal its ugliness, absurdity, and beauty.
Okay, I know this blog is starting to sound like an Amazon.com customer review, but when I read a good piece of literature, I generally become a little obsessed with getting other people to share my experience. Therefore, for the time being, I'm going to be a cheerleader for Emma Donoghue. Even my incredible ego won't get in the way. Much. I'll admit, when I finished reading Room, I sat back and thought, "Damn, I wish I'd written that." If you're one of my few constant readers (shout out to my five followers!), you know I have a problem with jealousy. I admire the work of other writers, but I prefer to keep the literary spotlight amongst my close friends and associates firmly focused on myself. (Yes, I did write "amongst." I trying to sound like a serious critic.) If that means I have to make snarky and mean-spirited comments about other authors, so be it. Room has had incredible success since its publication. It got glowing reviews, hit the bestseller lists, and, I assume, will be nominated for all kinds of awards. It's got that literary-awards cachet. Usually, for me, that trinity of good fortune kicks my envy machine into overdrive. In this case, I can't do it.
When a little-known writer comes out of nowhere with a really wonderful book that receives all kinds of recognition and popular/monetary rewards, it gives me hope. If it can happen to Emma Donoghue, my mind reasons, it can happen to me. That's why I won't say that Room becomes a little long-in-the-tooth near its conclusion. That's why I won't say that the novel lacks a polish of craft that could make it truly great. That's why I won't say that Donoghue lapses into melodrama and stereotype at points--with suicide attempts, a cold and insensitive father, and an exploitative TV interviewer. I won't say any of that, because it would make me sound small and petty.
Today's saint is Thomas Aquinas. Thomas was a remarkable guy. He knew from a very young age that he wanted to enter the religious life, even though his family was titled and wealthy. But, of course, he gave it all up, because that's just what saints-in-training do. Aside from being holy and devout, Thomas was a brilliant philosopher, theologian, and writer, even though he was nicknamed the "Dumb Ox" by his fellow students because of his "silent ways and huge size." Thomas' writings fill twenty volumes, including the classic Summa Theologica. His work is "characterized by brilliance of thought and lucidity of language." If I had been a student with Thomas, I would have hated him because all the teachers would have been "Thomas did this" and "Thomas did that" and "Thomas said this" and "Did you read the paper Thomas wrote?" Despite the fact that he turned down every "ecclesiastical dignity" offered to him, including Archbishop of Naples, Thomas was still famous in his own lifetime. And humble. Killer combo for sainthood.
There you go. A saint and a bestselling author. I appreciate good writing, admire brilliant thinking. I've already said that. Go and read Room and the Summa Theologica. You won't be disappointed. I don't begrudge Emma Donoghue and Saint Dumb Ox their success and glory. I'm a bigger person than that. Really, I am.
Friday, January 21, 2011
January 21: Saint Agnes
First, let me put one burning question to rest: no, I did not have jury duty on January 19. The trial was settled, and I happily reported to work. Life was good. Life was full of sameness. I have two more days next week for possible jury duty. If the trials on those days settle, then I will have done my civic duty without having to do my civic duty for the entire month.
Right now, my two-year-old son is sick. A few days ago, my wife took him to the doctor, and we found out he has bronchitis, bilateral ear infections, and a sore throat. He is one sick little boy. Usually, my son only stops moving to sleep. Even then, he throws himself around his crib as if he's a spot of canola oil in a hot frying pan. He just doesn't value inertia very much. On the other hand, give me a bag of scoop Fritos, a six-pack of Diet Mountain Dew, and an all-day marathon of Inside the Actor's Studio, and an F5 tornado couldn't budge me from the sofa. My son, obviously, is a different story. So, when he was content to sit in my lap, suck on a bottle, and watch The Antique's Roadshow, I knew he really wasn't feeling well.
As a parent, there's nothing worse in the world than to know that your child is hurting and not be able to make her or him feel better. The complete and utter powerlessness is terrifying. It's like watching the opening scene of Jaws: you can't save the naked girl from becoming shark bait. You have to sit and witness it. Just like you can't make your son's lungs clear up or ears drain fluid. You just have to squeeze medicine between his lips and wait.
I've written in other posts about my fears that my children will develop mental illness. Two of my best friends have children with mental illnesses. One has a daughter with schizophrenia, and the other has a son who was diagnosed with bipolar in the last year or so. Both of my friends have said to me, "I don't think I could handle my husband having a mental illness." One of those friends has stated, "I'd send his ass packing in the blink of an eye." I suppose it boils down to a matter of choice. My friends have no choice with their children. You can't divorce a son or daughter. A spouse, however, is supposed to be a partner, someone who shares the work of home and heart. You choose your spouse.
Me, I think it would be worse to have a child with mental illness. It would be like my son having bronchitis, ear infections, and strep throat for the rest of his life. Nothing I could do would make him well. I would be in that constant state of powerlessness I just wrote about, watching my child struggle every day.
I fell in love with a woman who happens to have a mental illness. I choose to stay with that woman, despite some difficult struggles and complications, including sexual addiction. I can not and will not give up on her, no matter how exhausting the problems may be. And I have children who may, one day, because of their genetics, develop mental illness. For a control freak like myself, I have relinquished control over a large portion of my life, by choice and by inheritance. My marriage is my choice. My son and daughter are my inheritance.
Agnes is today's saint. She is one of those virgin martyrs who, at a very young age, was killed because (a) she refused to deny her Christianity, (b) she refused to accept the sexual advances of the guys who wanted her money and body, and (c) she pissed off a Roman judge. The judge sentenced Agnes to a whorehouse, but she emerged untouched from that punishment. The men were too frightened to even go near her, and the one man who did approach her was struck blind. Eventually, Agnes was beheaded, but, like most of the virgin martyrs, she went to her death "more cheerfully than others go to their wedding." She is now the patron saint of people in love, girls, rape victims, and a religious order named the Children of Mary.
My ten-year-old daughter and two-year-old son are pretty stubborn kids. If my daughter decides she wants something like an iPod touch, she will eventually wear me down to the point where I'd buy her 10,000 shares in Apple Computer just to shut her up. My son has thrown up so much food he didn't like that, by the end of dinner, he looked like a vomit-soaked version of Sissy Spacek in Carrie. Agnes was a stubborn 13-year-old girl; she set her eyes on Christ and never looked back. Some people think I'm stubborn (or stupid) for sticking with my wife these past eleven years. My friend with the schizophrenic daughter has told me, "I don't know how you do it." I would say the same to my friend.
It's a matter of acceptance. I love a person who has bipolar and sexual addiction. My friends love children who have serious mental illnesses. Some day, my daughter or son may develop mental illness. We can't control our loved ones' lives. We have to take the back seat on the bus. That's what really sucks on the lowest level of suckitude. Sometimes, you just have to watch bad things happen.
I've been struggling to finish this post now for four days. I can't. I'm not sure what I'm trying to say. So I guess I'll just sum up what I have said:
- I hate seeing my kids sick.
- I hate seeing my wife sick.
- You shouldn't piss off a Roman judge if you're a 13-year-old, Christian virgin.
- And, given the choice between being in control and being in love, I choose love.
Tuesday, January 18, 2011
January 18: Blessed Christina Ciccarelli
So I have jury duty tomorrow possibly, and I'm not happy. I just called the jury hot line on the off-chance that the case may have already been settled. Of course, I was told to call back after 3 p.m.. It's not that I'm against the judicial process or that I think every person doesn't have the right to a fair and impartial trial. It's just that I don't want to be a cast member of 12 Angry Men for a day of my life. I have work to do, classes to teach, books to read, blogs to post. It's terribly inconvenient to have to worry about the guilt or innocence of a person.
It used to be that, when you got called for jury duty, it was, at most, a one-day commitment. Imagine my dismay when I opened my letter from the court and found out that I had jury duty for the entire month of January. It was like receiving notice that I had to show up for seven rectal exams over the next 30 days. I'm sure I'm not the only person who's ever felt this way. In fact, I'd lay money that most people who receive jury duty notices immediately start contracting serious illnesses; scheduling prolonged, out-of-country travel plans; or engaging in sexual activity in hopes of becoming nine-months pregnant before the trial dates.
But, here I am, waiting to call to find out if tomorrow morning I will be in a courtroom, feeling like an extra in Law & Order: SVU. It's in God's hands now. Of course, the last time I left jury duty in God's hands, I ended up sitting for 11 hours in a jury box, listening to a woman complain about how dissatisfied she was with the contractor she hired to renovate her living room. The doughnuts in the jury room were stale, and the pizza we got for dinner that night had green peppers on it. It was an all 'round lose-lose day.
I know I should accept this situation with humility, maybe even a little pride. After all, it's supposed to be an honor to be involved in the great experiment that is the American judicial system. My bitching is just evidence of control issues I may harbor. I don't like not being the captain of my own ship for any reason, even if it means a person wrongly accused of murder gets the electric chair. God, however, always throws curve balls my way. Sick kids. Uncontrollable diarrhea. Freak snowstorms. Jury duty. My job is to be like Christina Ciccarelli, a 15th century nun who had the whole humble Jesus thing down cold.
This woman, according to my books, had "great piety, complete obedience, and deep humility." I'm OK sometimes on the piety part, but I frequently miss the mark on obedience and humility, as evidenced by my reaction to my jury duty letter. Christina was so good at all three, though, that she could obtain healing miracles through prayer. She also experienced miraculous visions that had her levitating, receiving stigmatic wounds, and, on the whole, resembling an actor in a Cecil B. Demille flick.
So, if I call at 3 p.m. today and am informed that I have to be at the courthouse in the morning, I will show up tomorrow in full Henry Fonda mode, ready to perform my civic responsibility and set an innocent person free, if called on to do so. I'll try to keep Christina Ciccarelli in mind. I'll try to be humble, obedient, and pious.
After all, nobody's going to believe I'm nine-month's pregnant.
It used to be that, when you got called for jury duty, it was, at most, a one-day commitment. Imagine my dismay when I opened my letter from the court and found out that I had jury duty for the entire month of January. It was like receiving notice that I had to show up for seven rectal exams over the next 30 days. I'm sure I'm not the only person who's ever felt this way. In fact, I'd lay money that most people who receive jury duty notices immediately start contracting serious illnesses; scheduling prolonged, out-of-country travel plans; or engaging in sexual activity in hopes of becoming nine-months pregnant before the trial dates.
But, here I am, waiting to call to find out if tomorrow morning I will be in a courtroom, feeling like an extra in Law & Order: SVU. It's in God's hands now. Of course, the last time I left jury duty in God's hands, I ended up sitting for 11 hours in a jury box, listening to a woman complain about how dissatisfied she was with the contractor she hired to renovate her living room. The doughnuts in the jury room were stale, and the pizza we got for dinner that night had green peppers on it. It was an all 'round lose-lose day.
I know I should accept this situation with humility, maybe even a little pride. After all, it's supposed to be an honor to be involved in the great experiment that is the American judicial system. My bitching is just evidence of control issues I may harbor. I don't like not being the captain of my own ship for any reason, even if it means a person wrongly accused of murder gets the electric chair. God, however, always throws curve balls my way. Sick kids. Uncontrollable diarrhea. Freak snowstorms. Jury duty. My job is to be like Christina Ciccarelli, a 15th century nun who had the whole humble Jesus thing down cold.
This woman, according to my books, had "great piety, complete obedience, and deep humility." I'm OK sometimes on the piety part, but I frequently miss the mark on obedience and humility, as evidenced by my reaction to my jury duty letter. Christina was so good at all three, though, that she could obtain healing miracles through prayer. She also experienced miraculous visions that had her levitating, receiving stigmatic wounds, and, on the whole, resembling an actor in a Cecil B. Demille flick.
So, if I call at 3 p.m. today and am informed that I have to be at the courthouse in the morning, I will show up tomorrow in full Henry Fonda mode, ready to perform my civic responsibility and set an innocent person free, if called on to do so. I'll try to keep Christina Ciccarelli in mind. I'll try to be humble, obedient, and pious.
After all, nobody's going to believe I'm nine-month's pregnant.
Sunday, January 16, 2011
January 16: Saint Fursey
I have to admit, when I first read the newspaper story, my initial reaction was, "How in the hell could a mother do that to her child?" It goes against all of my morals/mores/instincts as a father of a ten-year-old girl. Granted, at times my daughter can drive me to the point of wanting to abandon her at a rest area in a remote section of Utah, but I always come to my senses. This circumstance verges on horror-movie standards. I have visions of Gregory Peck trying to stab his tiny son, who happens to be the spawn of Satan, in The Omen. Somehow, it feels like something only Hollywood could dream up.
Later in the week, my daughter came home from school and told me, "You know that girl, the one that got stabbed by her mommy?"
I nodded.
"She goes to my school," she said. "I don't know her, though." She paused for a second. "Her mommy has some kind of mental disease. That's why she did what she did."
"That's very sad," I said.
"Yeah," my daughter said. "My teacher said her mommy didn't know what she was doing."
I didn't know what to say. I knew I had to respond in some way, but I was at a loss for how to explain to my daughter that the chemistry of the human brain can shift, the perception of reality become clouded and confused. I hunted for the right words that would make sense of an incomprehensible act of violence committed by a mother against her young daughter.
Fursey is today's saint. He was an Irish priest born around 567. He spent a lot of his life travelling in Ireland and England and France, establishing monasteries. He also had prophetic visions of heaven and hell, saw the "struggle between the forces of evil and the power of God." The book based on his revelations, The Visions of Fursey, had a huge impact on Dante's writing of the Divine Comedy.
I wonder how the stabbing of a little girl by her mentally ill mother fits into Fursey's vision of the battle between good and evil. On the outside, the act seems completely evil, an instance of violence against an innocent child. Nobody is questioning whether or not the mother actually wielded the knife against her daughter. The questions that remain are the "why" and "how." Why did the mother do it? How could she attack her own child so savagely? It seems like the ultimate act of betrayal. A parent, the person a child trusts and loves implicitly, becomes an instrument of death. It's like the Virgin Mary trying to drown the infant Jesus in the town well.
But it's not that simple.
I have no idea what "mental disease" this mother has, or if she even has a mental illness at all. Those are my daughter's words. Words that she heard in school from someone trying to provide comfort to some confused children.
Perhaps having a person in my life who suffers from a mental illness predisposes me to compassion in this case. I can't immediately blame the devil for this one. It's not that black-and-white. The world is a broken place filled with broken people. Horrible things are said and done every day. Some of these horrible things are said and done in God's name--wars, terrorism, genocide, hatred. Condemning people because of what their skin color is, who they choose to love, or what God they worship is, at best, ignorant, and, at worst, completely unchristian. It's a symptom of the world's brokenness. God doesn't want us to judge and condemn. That's not our job in the struggle between the forces of evil and the power of God. I'm sure Fursey would agree with me.
Here's what I said to my daughter:
"Her mommy is just really sick and needs help to get better." I paused for a second, and then I added, "Her mommy loves her. I'm sure of it."
In the face of broken lives, broken families, broken minds, our job as followers of Christ is to provide one thing: a promise of love.
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